محمد حسن سنگتراش
28 یادداشت منتشر شدهMarriage Beyond the Body: Virtual Intimacy, Reproductive Technology, and the Future of Family

Love, reproduction and family are entering a new era. Marriage Beyond the Body explores how immersive digital technologies, artificial intelligence, and reproductive biotechnology could reshape intimate relationships, parenthood and the very meaning of family. As physical presence becomes optional and biological reproduction becomes increasingly independent of sexual relations, this book introduces the concept of “decoupled marriage” — a framework for understanding how individuals and societies might reorganize the connections between emotional partnership, cohabitation, sexuality, genetics and parenting. Blending theory, real-world trends and future scenarios, it offers a clear and thought-provoking analysis of the opportunities, challenges and ethical questions ahead — with a focus on one central principle: the rights and well-being of children.
Marriage Beyond the Body asks a deceptively simple question: what happens to marriage when the things it has traditionally held together can be separated by technology? For most of recorded history, marriage has bundled emotional attachment, sexual intimacy, shared residence, biological reproduction, kinship, and the transmission of property and social identity into a single institution. Immersive digital media, artificial intelligence, and reproductive biotechnology each loosen a different part of that bundle. This book examines what follows when they do so at the same time, and it develops the concept of decoupled marriage as a framework for thinking about the possibility.
The book is conceptual, interdisciplinary, and futures-oriented. It does not forecast, and it does not argue that conventional marriage will disappear. Instead, it distinguishes carefully between what is already established, what is emerging, and what remains speculative, and it builds three exploratory scenarios—a transnational virtual household, a reproductive partnership without sexual co-presence, and a market for reproductive customization—that are analysed through the eyes of a futures researcher, an engineer, a political scientist, a psychologist, and a geneticist. Throughout, the welfare and rights of children are treated as the fixed point against which adult preferences, commercial incentives, and technological possibilities must be weighed.
This book grew out of a short conceptual article that proposed a simple idea: that the future of marriage may be shaped less by a single revolutionary invention than by the slow interaction of several technologies and social changes, each of which loosens a different function that marriage has historically performed. Writing the article made it clear that the idea deserved fuller treatment. A framework that is stated in a few thousand words can only gesture at the evidence, the competing interpretations, and the practical consequences that would make it useful to scholars and decision-makers. The present volume is an attempt to supply them.
Three convictions shaped the work. The first is that questions about the family are never only technical. They are questions about who is permitted to form a household, who bears responsibility for a child, how states recognise relationships, and how markets and cultures assign value to bodies and traits.
The second is that responsible thinking about the future requires disciplined humility: it means separating technologies that exist from technologies that are merely imagined, resisting both hype and dismissal, and stating clearly what the evidence does and does not support. The third is that the child is not a participant who can negotiate. Any account of family change that does not place children’s rights and developmental needs at its centre is incomplete, however elegant its other features may be.
The book has been written to be useful across disciplinary boundaries. For that reason, technical material from genetics, reproductive medicine, and systems engineering is explained in plain terms, and concepts from sociology, law, and psychology are introduced before they are applied. Readers who are expert in one field will inevitably find the treatment of another field compressed; I have tried to ensure that the compression does not distort, and I have cited primary and review literature so that interested readers can go further. All scenarios and vignettes are speculative devices and are labelled as such.
I owe a general debt to the many scholars whose work is cited in these pages, in particular those who have studied intimacy, kinship, reproductive technology, and the governance of emerging science with care and independence. Errors of interpretation and emphasis are my own. I hope that the book encourages careful research, humane regulation, and public conversations that are better informed and less polarised than the topic often invites.
The intended readers are scholars and advanced students in sociology, family studies, science and technology studies, bioethics, law, psychology, human–computer interaction, and futures studies, together with policymakers and professionals who work where these fields meet. The argument is cumulative, and the chapters are designed to be read in order, but each chapter opens with an overview and closes with a short synthesis so that readers can also consult individual chapters on their own.