A Study of the Epistemological and Methodological Foundations of Qadi Abdul Jabbar and Shaykh Mufid Regarding Religious Knowledge
محل انتشار: فصلنامه پژوهشهای فلسفی کلامی، دوره: 27، شماره: 1
سال انتشار: 1404
نوع سند: مقاله ژورنالی
زبان: فارسی
مشاهده: 29
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شناسه ملی سند علمی:
JR_PFK-27-1_005
تاریخ نمایه سازی: 1 تیر 1404
چکیده مقاله:
Considering the fundamental role of the intellectual foundations of every theologian in his opinions and theological thoughts, this article aims to examine the epistemological and methodological foundations of two influential theologians in the history of Islamic theology belonging to the two major theological schools, the Shiites (Imamīyyah) and the Muʿtazilites. This research has been done through the descriptive-analytical method, using library resources. By analyzing the works and ideas of two thinkers, the researchers concluded that both theologians regard the knowledge of God as the primary obligation for every intellectually mature human being. This knowledge is intellectual and even pre-religious in nature. Furthermore, practical reason demands that every individual recognize the true Creator of themselves and the world. Morally, they are also bound to express gratitude to their benefactor.. Reason is not only the foundation of all religious knowledge but one must also seek guidance from the illuminating light of reason in understanding religion, for which the Book and tradition are the most important sources. These two thinkers align in their rational and narrative approaches to understanding religion; however, they differ regarding the function of reason, the relationship between reason and transmitted knowledge (naql), and specific instances within tradition, all of which are examined in this article.
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نویسندگان
Ali Alahbedashti
Professor, Department of Islamic Philosophy and Theology, University of Qom, Qom, Iran
Mahdi Dasht Bozorgi
Assistant Professor, Department of Religions, University of Kashan, Kashan, Iran
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