From Protective Restraint to Expansive Plenitude: A Civilizational ‎Algorithm Theory Analysis of the Ninth Section of Jawshan al-Kabir

سال انتشار: 1405
نوع سند: مقاله کنفرانسی
زبان: انگلیسی
مشاهده: 83

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ICMHSR23_178

تاریخ نمایه سازی: 10 خرداد 1405

چکیده مقاله:

This article offers a bounded design–science analysis of the ninth section of Jawshan al-Kabir ‎‎“Allāhumma innī asʾaluka bismika yā māniʿu, yā dāfiʿu, yā rāfiʿu, yā ṣāniʿu, yā nāfiʿu, yā sāmiʿu, ‎yā jāmiʿu, yā shāfiʿu, yā wāsiʿu, yā mūsiʿu” through Civilizational Algorithm Theory (CAT). The ‎study addresses a methodological gap between devotional-hermeneutical readings of sacred ‎texts and operational analyses of governance, systems, resilience, and foresight. Rather than ‎treating the section as a flat litany of divine names, the article reconstructs it as a rule-governed ‎sequence of vocative nodes. The resulting semantic arc moves from protective restraint and ‎disturbance management, through uplift, construction, and beneficent realization, toward ‎receptive-integrative mediation, and finally to expansive plenitude and enablement. ‎Methodologically, the article applies bounded corpus delimitation, lexical and morphological ‎coding, adjacency-sensitive inference, semantic clustering, and bounded translation into systems, ‎governance, and foresight layers. The findings indicate that the ninth section supports a staged ‎architecture of divine agency: boundary-setting and repulsion (māniʿ, dāfiʿ), uplift and ‎constructive-beneficent action (rāfiʿ, ṣāniʿ, nāfiʿ), hearing, gathering, and mediated repair (sāmiʿ, ‎jāmiʿ, shāfiʿ), and capacious expansion (wāsiʿ, mūsiʿ). The article contributes to CAT in three ‎ways: it extends section-based CAT analysis beyond the opening invocation and sections ۲–۸; it ‎clarifies the theology-to-governance translation of a sequence centered on protection, repair, and ‎expansion; and it demonstrates how a compact sacred corpus can generate bounded downstream ‎architectures for taqrīb, governance analysis, KPI scaffolding, maturity assessment, scenario ‎construction, and early warning without semantic inflation or anachronistic overreach. The study ‎argues that the ninth section functions as a sequence-bound sacred ontology whose internal order ‎is both analytically significant and methodologically auditable.‎

نویسندگان

SeyyedAbdolHojjat MoghadasNian

University of Religions and Denominations

Fatemeh Karami

Islamic Azad University, North Tehran Branch