بررسی کاربرد قاعده «الواحد» در مکتب اصولی آخوندخراسانی و پیامدهای اعتقادی آن

After talking about the “al-Wahid” principle and its logical arguments, this article talks about innovations of Akhund Khorasani in benefiting from such principle in his book “Kefayat al-Osul”. Furthermore this article talks about opinion and views of theologians and philosophers and its aftermath effects on beliefs in defining the absolute divine Power and the unicity of Deeds (Towhid Af’ali). In regards to the principle of “al-Wahid” within the Principle of Jurisprudence (Osul) it should be noted that even though the content of this principle is from true (haghighi) science and philosophers prohibit mixing the rules of realities with subjective matters due to their essential difference and the logic of their argument, yet still the deceased Akhund has used such principle and its contrary on some topics such as “Vaz’ Murakabat”, “Sahih and ‘Am”, “Ta’adod Shart and Jaza” and … Hence the main goal of defining the question in addition of expressing lack of confrontation between this principle and the absolute divine Power and unicity of Deeds, is to explain the innovation of Akhund Khorasani along with expressing two views in favor and against of using the “al-Wahid” principle in Osul. The most important outcome of this research is that: number one, the use of sciences dealing with realities in sciences dealing with subjective objects has no problem and in many cases it has actually led to a better explanation of the topic or development  of the science. Second: the science of principle of jurisprudence or Osul is not only a subjective science. This research has been able to prove the innovation of Akhund Khorasani’s school of Osul in this field by explaining the views of two groups in favor and against of using the “al-Wahid” principle in the book of Kefaya al-Osul.

کلیدواژه ها:

مکتب اصولی ، قاعده الواحد ، اعتباری ، حقیقی ، برهان ، جدل